Newari Root Verbs Sasta Sahitya Mandal Prakashan It stands as a model

It stands as a model for bringing out the common universalistic elements in various traditions as well as their special and distinctive features

Chapter XI   Perception of Cognition 199 Introduction- The bhatta Mimamsaka – The Nyaya-Vaisesika Criti-cism of the Bhatta Doctrine – The Jaina Criticism of the BhattaDoctrine–The Ramanujist’s Criticism of the Bhatta Doctrine - another school of Mimamsa–Criticism of the Doctrine – Prabha-kara–Criticism of Prabhakara’s Doctrine–The Nyaya-Vaisesika -The Jaina Criticism of the Nyaya-Vaiesika Doctrine–The Samkhya-patanjal – The samkara-Vedantist – Ramanuja’s Criti-cism of Samkaras’s Doctrine   Chapter XII   Perception of the Self 222 Introduction – The Carvaka – The Buddhist Idealist–The Naiya-yika–The Naiyayika’s Criticism of the Bhatta Mimamsaka View- The Naiyayika’s Criticism of Samkara’s View–the Vaisesika - The Samkhya-Patanjala–The Bhatta Mimamsaka–The Bhatta’sCriticism of the Naiyayika doctrine–The Bhatta’s Criticism of Samkara’sDoctrine–The Prabhakara Mimamsaka–The Prabhakara’s Criticism ofSamkara’s View–Prabhakara’s Criticism of Kumarila’s View–The Jain–The Upanisads–The Samkara-Vedantist–The Self and Con-sciousness–Samkara and Prabhakara–Jiva and Atman–Samkara’sView of Atmapratyaksa–The later Samkarites View of Atmaprat-yaksa–The Ramanuja-Vrdantist–Comparison of the Different Views   Book VI   Chapter XIII   Indefinite Perceptions 263 Different Kinds of Indefinite Perceptions–Samsaya–Oha–Samsayaand Oha– Anadhyavasaya–Samsaya and Anadhyavasaya   Chapter XIV   Illusions 273 Introduction–Different Kinds of Illusions–Anubhuyamanaropaviparyaya and smaryamanaropaviparyaya–Indriyaja Bhranti (Illusion) and Manasi bharti (hallucination) – Different Causes of Illusions – Psychological Analysis of an Illusion–Prabhakara’s Ana-lysis–The Nyaya-Vaisesika Analysis–The Samkara-Vedantists Ana-lysis–Illusion (viparyaya) And Doubtful Perception (samsaya) - Different Theories of Illusions–The Doctrine of Akhyati–TheDoctrine of Asatkhyati–The Doctrine of Atmakhyati–The Doctrine of Alaukikakhyati–The Doctrine of Anirvacaniyakhyati-The Doctrine of Sathyati–The Doctrine of Sadasakhyati–TheDoctrine of Prasiddharthakhyati–The Doctrine of Vivekakhyati -The Doctrine of Anyathakhyati–Different Theories of IllusionCompared

Jeffrey Hopkins credits it with inspiring his authorship of Meditation on Emptiness

It is very difficult to find an overarching definition of Tantra that includes all its various forms and ideologies

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Newari Root Verbs Sasta Sahitya Mandal Prakashan It stands as a model